Pathways to the Divine

What Do We Do in the Face of a Crisis?( Mark 10:46-52)

It is interesting that this Sunday we have another story where Jesus asks the same question: “What do you want me to do for you?” However, the two occasions couldn't be more different. Last Sunday, it was two cousins who ask Jesus for special privileges so they might share his glory, whereas this Sunday's Gospel reading (Mark 10:46-52) it is a blind beggar who asks Jesus to heal his eyes so that he might see again.

This certainly raises a question for us because we all have our hopes, worries and needs. Life never stays the same for us either. We all face times of hardship and struggle. The Psychologist Care Garednswartz (PhD) has suggested three ways that might help us to navigate such times of transition in our life and how we might transform our challenges into personal growth. She has suggested three key ways that might help us navigate such moments of transition:

Embrace the uncertainty you face and seek to see it as an invitation for growth and not fear.
Actively build resilience in your life through self-compassion and flexibility and adaptability.
Actively build a support group around you from people you trust that will bee there for you during times of challenge and transition. ¹

We find Gardenswartz suggestions are also embedded within this weeks Gospel story:

Practical: Bartimaeus was blind which made him always always at a disadvantage within his culture. But he was also a practical person. When he heard Jesus was nearby he used every means possible to attract Jesus' attention, and in doing so he received his life-changing healing. Also, rather than saying “Thanks” to Jesus for his restored sight, Bartimaeus immediately became a follower of Jesus.

Our situation may be quite different. But today's Gospel reading suggests when faced by a crisis, the first thing we need to do is to be practical and, as hard as it may be, to explore how you might turn the situation into an opportunity for personal growth.. Bartimaeus offers us a good example. Blind Bartimaus was a practical person in-spite of his handicap. Even though he was blind, he still made sure he knew what was happening around him. In this way he made the crowd who followed Jesus into an opportunity for his own growth.

Psychological: As a blind beggar, sitting beside of the road, he was totally dependent upon the charity of others. Rather than remaining isolated in his blindness, he was also willing to ask anyone and everyone for information on what was happening around him, and to also ask for help when he needed assistance.

Life is not always straight forward for us either. However, the outcome may also be dependent, in part, on our attitude and our willingness to seek appropriate help or advice when needed.

Spiritual: We know nothing about Bartimaeus' faith – except he knew Jesus could heal people.

We all have our personal beliefs. These give shape to our values, and also enhance meaning in our life. They may be religious /spiritual beliefs. Or they may be based on our experiences of awe and wonder of the natural world around us. They can include the significant people with whom we share our life.

One of the gifts a spirituality can provide, is to provide support, hope and love in times of personal crisis. It can also give us comfort and new meaning in our struggles – and new hope to face the future as Bartimaeus discovered.
Mystical: Spiritual beliefs often relate to things we have been taught and to the thoughts we carry in our minds. Mystical events relate to first-hand experiences of the sacred in everyday life. Bartimaeus, for example, wasn't content knowing that Jesus had healed people – he desperately wanted to experience healing for himself.

We all have had mystical experiences. These may include falling in love, sensing the stillness in a forest or in an empty Church; holding our newborn baby for the first time, or being stunned by the beauty of a sunset. In all these moments we perceive the boundaries of our life and world are not as fixed and physical as they might appear on the surface. We may have a fleeting sense of an interconnectedness that holds everything together.
The Wisdom of the Sage: John C. Robinson (a clinical psychologist with a second doctorate in ministry)² suggests “We create our most mature self” as we integrate and utilize the practical knowledge and insight acquired over the years of life experience. This provides us with not only knowledge and practical and skills, but also the wisdom of one who can provide meaningful and inspiring leadership.”

We don't know how old Bartimaeus was, but the wisdom he demonstrated was not limited to age. In many ways, the focus in the Gospel story is not the healing of Bartimaeus' physical blindness, but his response to his healing. He leaves everything to follow Jesus in a similar way that the other early disciples had done. It is also important to remember that Jesus' life was spent mainly with those who were vulnerable, poor and homeless. In this way, Bartimaeus offers us a more authentic model of what it means to be a follower of Jesus compared to James and John in last week's Gospel. James and John wanted recognition and power. However, they still had to learn that the Way of Jesus was one of service to others – especially to those who may be struggling on the fringes of our communities.

I find that food for thought.