The Importance of Questions (Mark 12:28-34)

We all ask questions and they began early in our lives. As a two-year-old, our favourite question was probably “Why?” or “What's that?” As our language skills developed, so would the complexity of our questions.

I remember as a young and newly ordained clergy person, I was expected to look after the Parish Youth Group. It was fun (most of the time) and full of energy and life! Once they had settled down in our lounge towards the end of the evening, the questions started. They usually began with a simple ‘Why?’ and often involved deeply profound issues of faith and life. Sometimes they were not interested in my answers; they seemed more concerned their question had a potential answer.

We have all asked that same question “Why” at various points of our life – especially in moments of tragedy or challenge. Answers given are usually temporary, and more often than not they open doorways to new questions.

If it is of any comfort, the Hebrew Scriptures are full of questions. Judaism was, and still is a religion where questions are more important than answers. As the fameous Rabbi, Abraham Joshua Heschel once said:

“We are closer to God when we are asking questions than when we think we have the answers”1

This principle is highlighted at the most important Jewish festival of Pesach (Passover) when the youngest member at the table is prompted to ask four questions that all begin with: “Why?”. This simple introduction to asking questions is continually reinforced in Jewish learning and spirituality. All the heroes of their faith frequently questioned God and the greater the prophet, the more challenging their questions..2 Questions were also valued in Judaism because they approached Sacred Scripture, and life in general, as an ‘open-ended text’ where their lives and the story of their faith was continually unfolding in the here-and-now, creating an ever new narrative between themselves and the Divine. Instinctively they knew they were partners with God and so were not afraid to ask God 'Why' in the face of uncertainty and disaster.

Our Gospel reading for this Sunday (Mark 12:28-34) comes from a section in Mark's Gospel where several Jewish leaders questioned Jesus on matters of faith and practice. It is important to remember the author was not attempting to write history. The four discussions would have taken much longer than the few descriptive verses provided. This was because in Judaism, scripture was regarded as an open text that invited discussion and the original inspiration was still present, hidden within the sacred text, waiting to come alive to inspire the heart and mind of anyone willing to spend the time and effort. An approach that gave new meaning to the saying of Jesus:

“Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you.”3

With this brief introduction, we return to the question asked by the Scribe: “Which commandment is the first of all?”A reasonable question because Judaism had identified 613 commandments in their Scriptures. Jesus' response: 'We are to love God and love one's neighbour?’ was an orthodox response and one the Scribe would have seen as appropriate as they began a Rabbinic debate that probably lasted the whole afternoon and allowed the written text to become a living word within them..4 However, as Christianity began to take root and flourish within a non-Semitic world, it gradually lost this art of open inquiry. Instead, matters of faith became increasingly prescribed and dictated by the leadership of the developing Church hierarchy.

One thing I have observed as I have researched and written this blog is the wisdom the Scribe was seeking was not the product of thought. Rather, Spiritual awakening involves waking up from the dream of thoughts, of realising that there is nothing for us to do or know except to be present and give whatever is unfolding our full attention – with that recognition comes the inner realisation that God is in all things and all things are in God.

Kia mau te rongo me te pai ki a koe i to haerenga

May you find peace and good will on your journey.

Phil

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1https://forward.com/scribe/367003/passover-and-the-jewish-art-of-questioning-everything/

2https://lessons.myjli.com/why/index.php/2016/11/30/the-art-of-asking-questions/

3 Matthew 7:7

4Rabbinic Judaism had four approaches to biblical exegesis: (1) "surface" ("straight") or the literal (direct) meaning (2) "hints" or the deep (allegoric: hidden or symbolic) meaning beyond just the literal sense. (3) the comparative (midrashic) meaning, as given through similar occurrences. (4) "secret" ("mystery") or the esoteric/mystical meaning, as given through inspiration or revelation.

What Do We Do in the Face of a Crisis? (Mark 10:46-52)

This Sunday we have another story where Jesus asks the question: “What do you want me to do for you?” Last Sunday, it was two cousins who ask Jesus for special privileges so they might share in his glory, little realising the 'glory' Jesus was referring to was the cross, and the 'glory' they would receive was the privilege of martyrdom for James, and incarceration and a lingering death for John.

This Sunday's Gospel is almost the opposite of last week's Gospel. Mark 10: 46-52 is about Bartimaeus, a blind beggar who wants to regain his sight. In many ways this is a story about restoring hope to someone who had none; someone who had been relegated to an uncertain future and a life of fear, insecurity and loneliness in a world full of inequality. The Clinical Psychologist and interfaith minister, John C. Robinson, suggests the feelings and life Bartimaeus faced as a blind person is not so far removed from the experience many face in a Covid-world of rising global catastrophe.  Robinson goes on to suggest five dimensions that help when confronted by crisis1. We find them all illustrated within the Gospel story of Bartimaeus:

1. Practical: Bartimaeus presents as a practical person. He used every means at his disposal to captured Jesus attention, and to receive his life-changing healing. He then responds by becoming a follower of Jesus. Robinson suggests the first thing we need to do when faced with a crisis is to be practical. To make sure we have the basics of food, water, shelter, healthcare and safety. We also, need to be like Bartimaeus and be informed on what is happening around us and react accordingly.

2. Psychological: Pandemics can evoke a lot of negative feelings that arise from being isolated from the normal course of our lives. Enforced isolation can breed negative feelings such as fear, depression and hopelessness. The best cure is to ask for help and to be there for others. We see this reflected in the Gospel story. As a blind beggar on the side of the road, Bartimaeus was totally dependent upon the charity of others. Rather than remaining isolated in his blindness, he turns to his neighbours for support.

3. Spiritual: We know nothing of Bartimaeus' faith – except he had heard Jesus could heal people. We all have our personal hopes and beliefs. These give shape to our values and meaning to our life. They may be religious and spiritual beliefs. Or they may be based on our experiences of awe and wonder of the natural world around us. They can include the significant people with whom we share our life. One of the gifts a spirituality can provide, is support, hope and love in times of crisis. It can also give us comfort and new meaning in our struggles – and new hope to face the future.

4. Mystical: Spiritual beliefs often relate to things we have been taught and to our minds. Mystical events relate to first-hand experiences of the sacred in everyday life. Bartimaeus, for example, wasn't content knowing that Jesus had healed people – he desperately wanted to experience healing for himself. We all have had mystical experiences. These may include falling in love, sensing the stillness in a forest or an empty Church, holding our newborn baby for the first time, being stunned by the beauty of a sunset. In all these moments we perceive the boundaries of our life and world are not as fixed and physical as they might appear on the surface. We may have a fleeting sense of an interconnectedness that holds everything together. As Eckhart Toole has observed:

“Underneath the surface appearance, everything is not only connected with everything else,
but also with the Source of all life out of which it came”.2

5. The Wisdom of the Sage: Robinson also suggests:

“We create our most mature self” as we integrate and utilize the practical knowledge
and insight acquired over the years of life experience.
This provides us with not only knowledge and practical and skills,
but also the wisdom of one who can provide meaningful and inspiring leadership.”

We don't know how old Bartimaeus was, but the wisdom he demonstrates is not limited to age. In many ways, the focus in the Gospel story is not the healing of Bartimaeus' physical blindness, but his response to his healing. He leaves everything to follow Jesus just as the other early disciples had done. And it is important to remember that Jesus' life was spent mainly with those who were vulnerable, poor and homeless. In this way, Bartimaeus offers us a more authentic model of what it means to be a follower of Jesus compared to James and John in last week's Gospel. James and John wanted recognition and power. However, they had still had to learn that the Way of Jesus is one of service to others who may be struggling in our communities.

Kia mau te rongo me te pai ki a koe i to haerenga
May you find peace and good will on your journey.

Phil
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1https://politicaltheology.com/the-politics-of-discipleship-mark-1046-52/

2https://www.goodreads.com/work/quotes/2567181-a-new-earth-awakening-to-your-life-s-purpose?page=19

What Do I Want? (Mark 10:35-45)

 Sometimes it is hard to know what we want. Although, that is not a problem for James and John in the Gospel reading for this coming Sunday (Mark 10:35-45). They walk up to Jesus and demand: “We want you to do for us whatever we ask of you.”

Perhaps not the best way to start a conversation, but as full cousins of Jesus, they felt they had the right to speak to him in that way. However, in the Gospel of Matthew, written 25 years after the Gospel of Mark, the same request is made in quite a different way. It's their mother who approaches Jesus. She kneels and gently asks a similar favour for her two sons. Little does she realise that James would be the first of the twelve disciples to be martyred because he was a follower of Jesus. He was killed with a sword on the orders of King Herod Agrippa I of Judea. Her other son, John, would be banished to work as a slave in the Salt mines on the Island of Patmos for the same reason. If they knew what lay ahead, would they have asked for something different? We will never know.

However, what gave me pause for thought in this Gospel episode, were the two questions Jesus asked in response to their requests. To James and John, he asked: 'What do you want me to do for you?' In the Gospel of Matthew, he asked their mother: 'What is it that you want?' Both are good questions for us to ponder as well.

Knowing what we want for ourselves or our closest and dearest is not always easy. Yet on each occasion that Jesus asked the question, there was something in him, or in the way, he responded to their question, that birthed a longing for who they could become. So they might discover for themselves what was important in their search for meaning and purpose for their lives.

Is that not also similar for us? Do we not have a longing deep down inside us for who we can become? Yet, often beneath our own conflicting emotions, desires and hopes, it is not always easy to know what is ultimately best for us. On those occasions, we need to allow our questions to become our guide to help us sort out what we desire and what brings us a sense of joy, as suggested by the Jesuit, Michael Buckley:

Desire and joy reveal to human beings what really matters deeply in their lives.

In this way, they find out who they are. 1

We all face the same universal longing for meaning and purpose at some point in our life. 'Who am I?' 'What do I want?' 'What is it that I seek?' 'What does my heart long for?' And our question throw themselves back to us to find our answer. And we must, because the answers will often open doors to new possibilities as Buckley goes on to suggest:

What human beings really love

is what gives their years and their lives

purpose, direction, and contour. 2

So how would you answer the question asked by Jesus in the Gospel for this Sunday: What do you want him (or God) to do for you? What purpose, direction, or contour would you like to see in your life? Do you expect God will do anything? Or are we responsible with our gifts and experience to sort out our lives for ourselves?

The Monks of New Skete offer us this wisdom to ponder:

The God who sees into our depths, who knows us as we really are, isn't interested in some phoney fantasy of what we think we are. God is interested in us as we really are. It's only when we try to own ourselves in our totality, when we respond to life as it truly is, that we can truly relate to God.

That's the work of our spiritual journey.

Kia mau te rongo me te pai ki a koe i to haerenga

May you find peace and goodwill on your journey.

Phil

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.1 Buckley, M. SJ “What Do You Seek?—The Questions of Jesus as Challenge and Promise”, ‎ Eerdmans (August 11, 2016)

2https://eerdword.com/what-do-you-seek-the-questions-of-jesus-as-challenge-and-promise/

St Francis of Assisi

The 4th of October is the Feast Day of St Francis of Assisi. A well-loved and popular Saint. I wonder what images come to mind when you think of him? Perhaps Pet Services, birdbaths and religious pictures? Certainly, there are many stories about St Francis and his love of animals, birds, fish, cricket, rabbits, bees and even worms. Thomas of Celano, one of the early followers and chroniclers of St Francis, recorded the following about him:

Toward little worms even he glowed with a very great love, for he had read this saying about the Savior (Psalms 22:6): “I am a worm, a no one”. Therefore he picked them up from the road and placed them in a safe place, lest they be crushed by the feet of the passers by."1.

If we find that slightly cute, I wonder if his (and our) affection would extend to other critters such as cockroaches and rodents? Be that as it may, we often have honoured the animals and birds with whom we share our lives at this time of year at an annual Pet Service. However, it is also good to remember that St Francis was more than a lover of animals – he is also a patron of the Ecology, and an inspirational travelling evangelist!

I think back to when I first learnt of Francis. I was a university student at a time when we had no internal assessments and no semesters. One could happily enjoy a good social life for the first half of the year before studying madly the last two months before sitting the final exam. So it was that a local vicar who knew my parents took me under his wing. I recall sitting in his Elizabethan sitting room in a dark, damp, old-worldly vicarage. He was puffing away on his pipe as he told me about a poor little rich man from Assisi, who also as a teenager, lived a wild and carefree life. What appealed to me then, and has stayed with me, was Francis radical, wholehearted determination to follow the way of Jesus. Francis was inspired to change his life and make a difference in a world where extremes of wealth, hypocrisy, and poverty existed. I also learnt about other people, closer to my generation, who had been inspired by St Francis to make a difference. People like Douglas Downs, an Anglican Priest, inspired by the life of St Francis of Assisi, move out from the comfort of his home in England to live and worked amongst the thousands of homeless men who lived on the roads during the post-war depression. They had no work, no skills, no social security, no hope and no one wanted them. Then a friend, inspired by the example of Douglas, offered the use of his farm in Dorset as a place of refuge. Douglas believed every person had a skill to offer. If they were willing to help on the farm, he would provide food and lodging, and help them find their special talent, develop it, then send them on their way with a reference and new hope for the future. Douglas' secret was similar to that of St Francis of Assisi. Both “Could see the light of God in others.” One of the brothers later wrote these words about St Francis:

It was this love that opened Francis's eyes to the truth of God in creation. Everything spoke of the love of God. All of creation became faces of God - the world became the temple of God as everything reflected God's power, wisdom and goodness. This led Francis to live in relatedness and to share all he was and had with all things – for all things were his brothers and sisters because they shared with him the same beginnings, the same incarnation of God. But we are unable to see this until we first are able to see God's goodness within us – this is the path to transformation.

The Gospel Reading for the coming Sunday (Mark 10:2-16) tells us of another young man who met Jesus on the road. This time it was not in the form of a leper as St Francis did. It was face to face in person. He wanted to find meaning in his life. But unlike Francis, he wasn't prepared to let go of the material things that gave his comfortable life meaning and purpose. And that one thing made the difference.

Francis could see beyond the superficial boundaries of life and see with clarity that every person is created after the image and likeness of God. And when we too are able to see people as Francis did, we will also see them for who they truly are – images of God.

Kia mau te rongo me te pai ki a koe i to haerenga

May you find peace and good will on your journey.

Phil

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1Thomas of Celano, First life of St. Francis.