Recovering Our Inner Ability to See. Luke 6:39-49

Have you ever lost your ability to see? For example it may have been on a dark night when you were staying in someone else's house - as I was once when I was young. It would have been 70 years ago but I can still visualize the moment when I awoke and found the room was totally dark. I needed to go to the bathroom but became hopeless lost. It was frightening, and ever since I make sure I always have a Flash-light (Torch) beside my bed.

It was much later that I discovered most children go through a 'scared of the dark' phase, and perhaps that is why as adults we may still find something about darkness that disturbs us. Such a response to darkness is apparently a natural evolutionary trait that still lingers within us. Such innate fears can also become our friends – once we appreciate that it is one way our body seeks to look after us and keep us safe.

A close neighbour to fear of the dark, is the fear of the unknown. In my understanding of this week's Gospel reading (Luke 6:39-49) it seems to me that Jesus was talking about the things we fear, and our ability to see clearly. He was also referring to how we so easily take our gift of sight and independence for granted. While he was reminding his listeners that physical sight and physical blindness is one thing – he was also reminding us that there is another form of blindness that is psychological. We may be oblivious of if its impact, but it still affects our daily lives in a way we might never have imagine! The result is that we remain blissfully unaware of our attitudes and the way we behave in certain situations – and this is not new.

In Jesus' day the leading elite of the Jewish Temple also struggled unknowingly with a similar problem. Their sacred Scriptures gave instructions for them to care for the poor and to be compassionate towards them. They lived and worked in a community where an estimated 9 out of 10 people lived near or below the basic standard of living ^l. little wonder Jesus spent so much time and energy with the poor as he showed his compassion in healing the sick, touching and restoring the leper, and giving sight to the blind – both physically and emotionally; giving food to the hungry and spending time with the poor. Many of those who came to him were living on or near subsistence level. Some were homeless, others were vulnerable, physically afflicted and politically powerless. And yet, Jesus refers to them a 'Blessed”! While those who were well fed and wealthy Jesus calls, 'Unfortunate'. A total reverse of our standards! Yet Jesus was referring to something that is so often true – we can become very dependent on our wealth; on our technology; on our independence; and on our freedom and comforts. While these of themselves are not necessarily good or bad, Jesus was referring to the things that have the potential to draw us away from our faith and dependence on God. That is why the rich man who came to Jesus and asked him: 'What must I do to be “Saved”? Jesus suggested he should “Sell everything you have and give it to he poor, and come and follow me (as a homeless beggar!) It wasn't that wealth was wrong or bad – rather Jesus could see the man's wealth and possessions and independence had taken over his life and values. It can happen so easily as we slowly succumb to the values and customs of the age and culture in which we live.

While there is not necessary anything wrong with wealth, Jesus was encouraging those who wished to become his followers that they are to go beyond the localized values. To do more than following the Golden Rule of treating others as one would want to be treated. Jesus was inviting us to become grounded in the attitudes and actions of the One who created us because that is the imprint we all carry hidden within us.

Our souls and the essence of God are one and the same thing! The challenge for the people in Jesus' day – and also for us – is how we bring both our body and our mind into alignment with that deep inner truth of our being.

Kia mau te rongo me te pai ki a koe i to haerenga

May you find peace and goodwill on your journey.

Phil

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1. https://www.jstor.org/stable/26551184