Sunday, May 25, 2025

How Long Would You Wait?

 How Long Would You Wait?

(John 5:1-5)

Thirty-eight years is a long time to sit and wait. Every day was exactly the same for the crippled man. Waiting. Watching. Hoping... and not much changes because sitting at the Pool of Beth-zatha had become a way of life for the man in John's gospel story. He had a physical disability and had sat by the pool for the last 38 years waiting to be healed. How he arrived at the Pool, we are not told. But once there, he was not going to leave because he was convinced his healing and his future lay in this pool of water. So the man sits on his mat, day after day, waiting, watching, wondering, and hoping that one day his life would change.

Its a strange story, because the pool of Beth-zatha (meaning house of mercy) had the reputation of being able to heal – but only the first person to enter the water when it started to bubble. Popular belief was that an angel was stirring the water, which added to the pool's mystery and attraction. But curiously, it was only the first person to enter the pool that was healed; everyone else missed out, and had to wait until the next time the water began to bubble. But because the man in our story was disabled, he was unable to move as fast as others who came seeking healing, so he missed out every time. The result was that he was still waiting to be healed for 38 long years... until one Sabbath day Jesus visited the pool. He saw the man, perceived his problem, and simply told him to “Stand up! Pick up your mat – and walk”... and the man discovered he could!

While this story rests within the medical context of it's day, there are still contemporary stories of people being healed by bathing in the sacred waters of other shrines, such as at Lourdes and Fatima.

However, the pool of Beth-zatha story can also apply to us as well, especially when we hold onto our own unfulfilled hopes and disappointments. We also may end up feeling neglected, left alone, “sitting on our 'mat' (so to speak), and we too may end up believing that other people's needs should come first … and that we have to wait for someone else to fulfil our hopes and longings.

What I found interesting in this story is that Jesus didn't help the man to get into the water. Instead, Jesus responds to the man where he is – sitting on the same mat, stuck in the same situation that has entrapped him for 38 long years. Jesus was not interested in the man's past struggles, disappointments and complaints. Instead, Jesus invites him to do something – to “Stand up, take up his mat and walk.” And when the man responded to Jesus' invitation, he discovered he could walk!

As I dug a little deeper into this story, I discovered that the number '38' occurs in several other places in the Bible. It referred primarily to the time the 'Children of Israel' spent wandering in the desert after they had escaped Egyptian slavery. The lesson they had to learn (as the crippled man also had to learn in this story) is that often the things that we long for and seek are not found outside our various situations or circumstances, but within them.

We all carry our own hopes... and our times of disappointments. We may also have had our own moments when it would be nice if Jesus would change our situation, but he doesn't. We also have to discover that meaning and purpose is not normally found outside the various situations or circumstances we have to face in the course of our daily life, but within them. And we, like the man in this story, are not meant to face these situations alone. Jesus also walks with us, encouraging us and inviting us into a new way of being, and seeing, and believing.

This doesn’t necessarily mean our life will suddenly become easier for us, but we will find new insight and strength in the knowledge that we do not face the situation alone.



Kia Mau te pai ki a koe I to haerenga!

May you find peace and good will on your journey!

Phil



Friday, May 9, 2025

Our Journey into Christ

Part 2


As I was writing this blog, one of the things I noted, was how quickly the days slip by – we are almost halfway through 2025! Outside, as the rain falls noisily, reminding us that autumn has well and truly arrived! I was reminded of the time I spent in the Franciscan Community of Little Portion in Arkansas USA. By May, the winter snow had gone, and the days were filled with warmth … and our daily work was spent mainly outdoors working in the Community's farm and gardens. It was good and 'honest' work that engaged us, hands-on, in the 'Lived Experience' of Community Life.

What also reminded me of that time was this week's Gospel reading (John 13:31-35) where Jesus told his disciples that the time would come when he would no longer be with them and they would become his physical 'hands and feet'. For example:

"I give you a new commandment that you love one another, just as I have loved you"(John :34-35)

"You are(already) the light of the world-- so let your light shine so that others may see your good works and give glory to your Father in heaven" (Matthew 5:14)

"Come to me all who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me for I am gentle and humble in heart, and you will find rest for your souls". (Matthew 11:28-30)

I imagine the disciples panicked a bit- they were so used to having Jesus physically with them. Yet, Jesus had been preparing them to carry on his work ... and perhaps for this reason alone, the Way that Jesus taught and lived was inclusive, liberating, life-giving and life-enriching because he understood that the essential core of being a follower of Jesus was an experiential relationship with the God who created us and still continues to love us even when we might not understand or believe hat such a thing was possible. 

In a sense, Jesus was inviting his disciples (and us) to live in the moment and to 'cast your cares upon the Lord for he cares for you' (1Peter 5:7); yet, I don't know about you, but it is so easy to lose sight of that fundamental truth. It is not always easy or straightforward to learn how to weave our spiritual life into our secular life, so all of life becomes Holy. Yet it was only as the disciples grew in their awareness, that God's image and likeness was already hidden within themselves, were they able to guide and help others to grow in that knowledge and love of the One who created them (and us) and whose Word still has the power to renew us, as the Franciscan Priest Richard Rohr has noted: 

God’s presence becomes experiential and undeniable for a person. Most of us believe things because our churches tell us to believe them, so we say 'I believe' as we do in the creed. A mystic doesn't say 'I believe'. A mystic says (with conviction)'I know' because they have a knowledge that comes from first-hand experience.”

Elsewhere, Rohr has noted that: 

 "We cannot attain the presence of God because

 we are already totally in the presence of God. What is lacking is our awareness".


His simple method inspired another Carmelite, St Elizabeth, to make it her daily goal to always seek to be aware of God's presence with her in a very similar way to Br Lawrence. She discovered this simple practice transformed her mission in life, and it enabled her to help others find a way that would help to transform their life into the image and likeness God intended them to be. She is also remembered by the following prayer:

O my God, Trinity whom I adore...

may each minute bring me more deeply

into your mystery!

Grant my soul peace.

Make it your heaven, your beloved dwelling,

and the place of your rest.

Amen.

Kia mau te rongo me te pai ki a koe i to haerenga

May you find peace and goodwill on your journey.

Phil